Various Artist |
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Is it
Rolling, Bob?:
RAS 06076-89914-2, on CD and Vinyl (4 sides)
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| 1. | The Times They Are A-Changin' | Apple Gabriel (Israel Vibration) |
| 2. | Maggie's Farm | Toots Hibbert |
| 3. | Just Like A Woman | Beres Hammond |
| 4. | Lay, Lady, Lay | The Mighty Diamonds |
| 5. | Gotta Serve Somebody | Nasio w/Drummie Zeb & The Razor Posse (featuring Incline) |
| 6. | Knockin' on Heaven's Door | Luciano |
| 7. | The Lonesome Death of Hattie Carroll | Michael Rose (Black Uhuru) |
| 8. | Subterranean Homesick Blues | Sizzla |
| 9. | Mr. Tambourine Man | Gregory Isaacs |
| 10. | Don't Think Twice, It's All Right | JC Lodge |
| 11. | One Too Many Mornings | Abijah |
| 12. | Blowin' in the Wind | Don Carlos |
| 13. | A Hard Rain's A-Gonna Fall | Billy Mystic (Mystic Revealers) |
| 14. | I and I Reggae Mix | Bob Dylan |
includes: LIMITED EDITION DUB DISC!
| 1. | Knockin' On Heaven's Door Dub |
| 2. | One Too Many Mornings Dub |
| 3. | Blowin' In The Wind Dub |
| 4. | Lay, Lady, Lay Dub |
| 5. | The Times They Are A-Changin' Dub |
| 6. | The Lonesome Death Of Hattie Carroll Dub |
| 7. | A Hard Rain's A-Gonna Fall Dub |
| 8. | I and I Dub |
FIRST RUN WILL INCLUDE A LIMITED EDITION BONUS DISC!
Credits
all songs:
Drums:
Sly Dunbar
Bass: Glen Brownie
Rhythm guitar: Steve Golding
Lead guitar: Earl “Chinna” Smith and Dwight Pinkney
Keyboards: Robbie Lyn
Percussion: Sky Juice
Saxophone: Dean Fraser
Harmonica: Lee Jaffe
Background vocals: Leba Hibbert and Genieve
Except:
“Gotta Serve Somebody”:
Original
tracks recorded at Reel to Reel Studio (Blacksburg, VA)
Thanks to Joe and Rick (engineers) and a special thanks to Nate
Drums:
Drummie Zeb
Bass: Tony Garnier
Lead
guitar: Ron Winters
Keyboards: O.J.
Guitar: Chuckie Youth and Earl “Chinna” Smith
Percussion: Sky Juice
Congas: Rico Raul
Synthesizer: Robbie Lyn.
“Maggie’s Farm”:
Drums: Delcon “Jubba” White
Bass: Dale Brown
Keyboards: Courick Clarke
Percussion: Sky Juice
Lead guitar: Dwight
Pinkney
Harmonica and hand drums: Toots Hibbert
“I And I”:
Produced by Bob Dylan for “Wreck of the Old ’97
Productions” and Mark Knopfler for Chariscourt, Ltd.
Vocals
& Guitar, Bob Dylan
Bass, Robbie Shakespeare
Drums, Sly Dunbar
Guitar, Mick Taylor
Guitar, Mark Knopfler
Keyboards, Alan Clark
ALL
SONGS WRITTEN BY BOB DYLAN
Produced
By Doctor Dread
Toots
Hibbert appears courtesy of V2 Entertainment.
Luciano and Beres Hammond appear courtesy of VP Records.
Bob Dylan appears courtesy of Columbia Records
All tracks recorded at Anchor Studio Kingston , Jamaica on June 3, 4 and
5, 2003
except “Gotta Serve Somebody” and "I and I"
Gregory Isaacs and JC Lodge were voiced at Ariwa Studios London, England
Apple Gabriel, Don Carlos and Incline voiced at LION and FOX Studio,
Washington DC.
Nasio voiced at Valhalla Sound Studio New York
Beres Hammond voiced at Harmony House Studio Kingston, Jamaica
Recording engineers: Fatta, Dr. Marshall, Nigel Burrell, Jim Fox, Derek
Litchmore, Dwight “Fudgie” Dias, Tixie, Jim Gately, Greg Lidanyi
Mixed by Jim Fox and Doctor Dread at LION and FOX Recording Studio, USA.
Dubs mixed by Doctor Dread at LION and FOX
Mastered by Michael Caplan at LION and FOX
Art
Direction by Geoff Gans (of Westchester)
Cover Painting by Eric White (a painter living in Brooklyn) Visit him at www.ewhite.com
Release Date August 10, 2004
www.rasrecords.com
• www.sanctuaryrecordsgroup.com
© 2004 Sanctuary Records Group Inc. under exclusive license to Sanctuary Records Group Limited * P 2004 Sony Music Entertainment, Inc. Under License from The Sony Music Custom Marketing Group, a division of Sony Music, a Group of Sony Music Entertainment Inc. RAS Records, A Division of Sanctuary Records Group Ltd. Manufactured and Distributed in the United States by BMG Distribution, a unit of BMG Entertainment, 1540 Broadway, New York, NY 10036. BMG is a trademark of BMG Music. Unauthorized copying is against federal law. Sanctuary Records is a label of Sanctuary Records Group Ltd. Made in the USA.
Liner Notes by Roger Steffins
The
Two Bobs. Bob Dylan and Bob Marley. The
master poet and the master blaster. Two figures giant as a Colossus
against whom all others are measured in the fields of American popular
music and Jamaican reggae. Bob Dylan only saw Marley once, at the Roxy in
L.A. in 1976, a ferocious small-club concert chosen by Rolling Stone as
one of the top 25 live shows of all time. Although they never met
fleshically, the admiration that America’s
true poet laureate felt for the king of reggae was unbounded. Each was a
voice of his generation, unabashedly political forces who helped form the
consciences of their people, creating anthems that spread like cyclones
around the world. In September 1980 in Boston, author Stephen Davis asked
Marley about Saved, Bob Dylan’s current album at that time, noting the
album jacket’s Biblical citation: “Behold the days come, saith the
Lord, that I will make a new covenant with the house of Israel, and with
the house of Judah.” “Yes, mon,” Marley answered, “I am interested
in Bob Dylan. And that is a good verse too, a revelation, a link-up with
Rasta, as Haile Selassie is the conquering lion of the house of Judah. And
me like him song ‘You Got To Serve Somebody’ as well.” Hearing that
many Bob Dylan fans were resentful of his two recent religious albums,
Marley observed, “Well, me glad him do it too, yunno, because there come
a time when an artist just can’t follow the crowd. I mean, if you are an
artist like Bob Dylan, you got to mek the crowd follow you. I can tell ya
that it mek no difference to Bob Dylan that dem might not like wha’ him
do. Yunno? Seen? Him still do it. That is the most important thing. Him
still do it! “Marley had been familiar with Bob Dylan’s music almost
from the start. His group, the Wailers, had covered “Like A Rolling
Stone” in 1966, turning Dylan's snarl and sneer into a laid back
Caribbean delivery that Davis characterized as “cool, silken and a bit
spooky.” That artistically rich dichotomy between the American
artist’s often gruffly cynical growl, and the reggae world’s more
deceptively laid-back reinterpretations of foreign classics, is
heartically reflected in this collection. Longtime Dylan fanatic and disc
jockey, Doug “Midnight Dread”Wendt, hosted a radio show for years
juxtaposing the works of both giants. A mix tape he compiled, “Two
Bobs,” is an underground classic, filled with what he refers to as
“pointing finger songs. Bob Dylan sang ‘the answer is blowing in the
wind,’ and Marley sang ‘there’s a natural mystic blowing in the
air.’ I think they’re talking about the muse, God; both were tapped
deeply into it, which is why they both have produced such a wealth of
material. They’ve got the
broad band connection!” Marley’s first record, back in 1963, was
called Judge Not -
“before you judge yourself,” a clear Biblical citation. Bob Dylan’s
borrowing from the Bible is constant, particularly during his so-called
Christian period, during which he recorded with Sly and Robbie,
Jamaica’s “rhythm twins,” whose drums and bass have been heard on
literally hundreds of Jamaican hits. In this collection, they can be heard
more clearly than ever in producer Doctor Dread’s remixed version of
“I and I.” Jamaica was into Bob Dylan and Bob Dylan was into Jamaica
as well. Arthur Louis’s reggaefied version of “Knockin’ on
Heaven’s Door” was lifted by Dylan in live performances, transforming
it in the process into something even more powerful and propulsive. “I
Shall Be Released” is arguably the most covered Bob Dylan song in
Jamaica. Veteran music commentator Harvey Kubernik, author of “This Is
Rebel Music,” observes that “the two singers are both straightforward
and unafraid to take a stand, never afraid to be rebellious to achieve
their artistic vision. Like Bob Dylan during his religious phase, and
Marley with his unwavering stand in favor of the rights of the oppressed;
both use their art to decry oppression. If people were angered, it was
less important than their making a clear statement. Their artistic goals
and aims were similar: don’t look back - forward ever, constantly moving
ahead.” In fact, “Don’t Look Back” is the title of both a
provocative early Bob Dylan documentary film as well as a 1966 Wailers’
cover song. “Bob Dylan has always been a champion of those who stood up
for their rights and principles, and that is the very essence of what
reggae music is all about as well. And it's interesting, too, that nearly
all of Bob Dylan’s rhythms can be transposed into reggae with no
problem. “So it should come as no surprise that, given the opportunity
to salute one of the world’s most profound and poetic composers, the
heirs of Bob Marley should leap at the chance. In the process, they have
joined the sultry, soulful sound of their sundrenched island to the
timeless lyrics of America’s finest writer, renewing his vision and
prophecies for the next generation.
1.
THE TIMES THEY ARE A-CHANGIN'
Apple
Gabriel is a founding member of the reggae trio Israel Vibration, whose
members met as youngsters in a polio rehabilitation clinic in Kingston.
His version of “Times” is a passionate reminder of Bob Dylan’s
admonition that “the order is rapidly fadin’...the first one now will
later be last.” These lines recall those in Bob Marley’s
“Cornerstone,” recasting the Bible's eternal wisdom that “the stone
that the builder refuse will be the head cornerstone.”
2.
MAGGIE’S FARM
Often
called Jamaica’s Otis Redding, Toots Hibbert has been recording for
almost 45 years, yet he still sounds as youthful and exuberant as a kid. A
former slave plantation, Jamaica knows all too well the consequences and
suffering that slavery brought about. A descendant of those torturous
times,Toots gives a rebellious reading to the song - Bob Dylan’s refusal
to work any longer for what Marley's old partner, the firebrand Peter Tosh,
called “the shitstem.” This was the rampaging red flag that Dylan
opened his notorious performance with at the Newport (Rhode Island) Folk
Festival in 1965, upsetting many of his traditionalist fans by adding
screaming electric guitars to his normally folk-flavored music.
3.
JUST LIKE A WOMAN
Beginning
as a soul singer in the early 1970s, Beres Hammond fell under reggae’s
spell in the ‘80s and has become one of the grandest dancehall dons,
singing of romance and heartache to three generations of his largely
female following. His voice filled with regret, Hammond gives a tender
reading to this break-up lament about a woman lost in her fog, her
amphetamine and her pearls.
4.
LAY, LADY, LAY
The
Mighty Diamonds are reggae’s longest running harmony trio, a standard
configuration in
Jamaican
music that represents word, sound and power, the very breath of the
Almighty. Or, in the Diamonds’ case, its members: the Judge, the Jester
and the Prophet (which could also be said to describe the three sides of
Bob Dylan’s character). Lead singer, Donald “Tabby” Shaw has an
alluring vocal delivery, smooth as Jamaican rum, as he wraps his chords
around this romantic plea not to let the moment pass you by, underscoring
Bob Dylan’s buoyant optimism that “you can have your cake and eat it
too.”
5.
GOTTA SERVE SOMEBODY
Nasio
Fontaine is one of roots reggae’s brightest hopes, a young singer from
the eastern Caribbean island of Dominica, who carries a deep Marley vibe.
In reggae, the bass is the lead instrument, marrying melody to rhythm, and
on this version, Bob Dylan’s brilliant bassist of the past fifteen
years, Tony Garnier, is featured. He compares the effects of Bob Dylan,
who changed the way America rocked, to the way Marley affected reggae and
brought a whole different way of looking at life. The way he plays on
“Time Out Of Mind” has definitely been influenced by listening to
Marley’s bass player, Aston “Family Man” Barrett. He also admits to
being deeply moved by ska, the early ‘60s double-time predecessor to
reggae, and especially the inspired trombone chops of Don Drummond.
Incline’s rap reiterates the connection to Rasta: “King Selassie I
represent Rasta/...have some respect, man, for mother nature.”
6.
KNOCKIN’ ON HEAVEN’S DOOR
Modern
roots music’s most respected exponent, Luciano, is a natural inheritor
of Bob Marley’s prophetic mantle, although he chooses to go by the
characteristically humble sobriquet, “The Messenger.” Here
“heaven” is transposed to “Zion,” which is where the Rasta
believes unity with Jah will be obtained, and it's right here on earth. As
Marley sang, “If you know what life is worth/you will look for yours on
earth/we know and we understand/almighty God is a living man.” And that
man was seen as Emperor Haile Selassie I of Ethiopia, the Jah of the Rasta
faith.
7.
THE LONESOME DEATH OF HATTIE CARROL
Michael
Rose is the once and future lead singer of Black Uhuru, reggae’s first
Grammy-winning trio. His shivery interpretation lends added drama to the
song’s tale of one set of rules for the common man, and another for the
rich. For Jamaicans, this echo of slave master intolerance and casual
murder has rung true throughout their island’s four hundred year history
of slavery. It’s the story of a black woman “lay slain by a cane” of
a wealthy Maryland tobacco farm mogul who received an appallingly light
six-month sentence for his lethal deed.
8.
SUBTERRANEAN HOMESICK BLUES
Versatile
singer and rapper, current Jamaican superstar Sizzla has recorded over 500
of his own compositions, but this is his first ever cover. “Got to know
yourself, it’s a burning fire” he ad libs in his opening. Later he
sings: “Jump down a manhole/ light yourself a fire torch,” recalling
the recent “fire burn” craze in Jamaica, a cry for purification.
“Jah knows when,” he says, using the Rastafarian name for God, Jahovah.
“Mixin’ up the medicine” suggested the hated amphetamine drug to
Sizzla, so he altered the lyric to reflect the Rasta sacrament, marijuana,
which brings I-nity with the Creator, ending the tune with “and for
those in the basement, marijuana’s the medicine.”
9.
MR. TAMBOURINE MAN
Gregory
Isaacs, a modern day Mr. Bojangles, has been intimately familiar with the
allegorical messages of “Mr. Tambourine Man.” His bedroom vocals are
perfectly suited to this dizzying hallucinogenic revelation, chasin’
shadows and casting dancing spells our way. Isaacs has recorded more than
400 songs in his three decades’ long career, most notably “Night
Nurse,” a thinly veiled reference to a popular English medicine.
10.
DON’T THINK TWICE IT’S ALL RIGHT
When
the lithe Jamaican songstress JC Lodge first heard “Don’t Think
Twice,” she marveled that “this song brought me to tears. I never knew
Bob Dylan was such a great writer.” Like Marley’s avowal that
“everything’s gonna be all right” in the face of adversity, she’s
hurt but maintaining a brave front. 11.
ONE TOO MANY MORNINGS The
gentle voiced roots newcomer Abijah opens with “a sweet reggae song”
sung in a warm and vibratto-less voice that has already earned the
youthman a coterie of fans back home in Jamaica.
12.
BLOWIN’ IN THE WIND
A
co-founder of Black Uhuru, Jamaican Don Carlos is one of reggae’s
biggest stars in Africa, where his fans have filled stadiums to hear him
sing. He has always advocated equality in his thoughtful music, and for
him this song was a most appropriate vehicle to carry those thoughts
across in a rootical way. “How many times must the cannon balls
fly/before they’re forever banned” recalls Marley’s musical casting
of Emperor Selassie’s words in 1963 to the United Nations in “War”:
“Until the philosophy which holds one race superior and another
inferior...until the color of a man’s skin is of no more significance
than the color of his eyes/everywhere is war!”
13.
A HARD RAIN’S A GONNA FALL
Mystic
Revealer frontman Billy Mystic, known to all Jamaicans as CC, from the TV
soap opera in which he stars, has a sophistication that enables him to
transform a song with lyrics as deep as these into one that is both
immediate and contemplative. It is among the bleakest of Bob Dylan's
musings, as urgent now as it ever was. Lines like “...saw guns and sharp
swords in the hands of young children” could be about African or Haitian
uprisings in 2004; just as “heard the roar of a wave that could drown
the whole world” resonates with the roaring shriek of the airliners
flown into the Twin Towers in New York.
14.
I AND I (REGGAE REMIX)*
This
remix of one of Bob Dylan’s recordings with Jamaica’s most prominent
rhythm section, Sly & Robbie, brought great joy to producer Doctor
Dread, and his gratitude is evident. “After more than 20 years of
producing and mixing, to be able to morph these tracks into a new
creation, it’s rare that a Bob Dylan remix has been sanctioned, it’s
like when Michelangelo worked on the Sistine Chapel. What an amazing
opportunity!” Recalling the “I And I” session, peerless drummer Sly
Dunbar, one half of the Rhythm Twins Sly & Robbie, called it, “one
of the greatest things that ever happened to us. We’d been listening to
Bob Dylan since ‘Like A Rolling Stone’ in the ‘60s, and it was one
of the easiest and most enjoyable sessions I've ever worked on. He just
played it for us, and we started playing along in the groove, and that was
it. He did the song in three different keys to see which one he liked
best. It was an honor to play for him. He bring us to different levels, a
real ‘Hall of Fame’ event. He took us right there.” I and I refers
to the Rasta way of looking at the world, with the wisdom, knowledge and
understanding that all of us are one. “You” indicates separation, and
that is a false illusion from the dawn of time (or “I-ration”). So
instead of “you and I” it is in truth, “I and I,” because the
Rasta is talking to himself, or to the greater “I And I,” who is Jah,
and Jah in I.We are all One God, manifesting. Bob Dylan mused of the woman
about whom the song is written: “In another lifetime she must have owned
the world, or been faithfully wed/To some righteous king who wrote psalms
beside moonlit streams.” King David? Or perhaps, Bob Dylan himself?
THE
DUB SIDE
Dub
is a Jamaican invention from the late 1960s, born from the efforts of a
ground-breaking engineer named King Tubby, who mixed “dub plates”,
private recordings for producers who owned mobile sound systems. Tubby
began to experiment by dropping out most of the instruments and adding
sonic effects ranging from echoes to infinite word repetitions. Others
picked up on the style quickly, most notably Lee “Scratch” Perry, who
created minimalist, spaced-out dub mixes of dozens of songs for Bob Marley
and the Wailers in 1970-71 at his Black Ark Studio. Almost immediately,
the djs at sound system dances used these dubs for musical beds for
“toasting," or what is today known as rap. Making dubs or
“versions” of reggae songs has now become a staple in the reggae livit.
(We don’t like to deal with “diet” as it refers to death). So
whenever engineer Jim Fox and Doctor Dread are making the final mix for a
recording, a dub version is always created where the engineer and producer
are actually manipulating the individual tracks on the mixing console by
adding effects and removing and adding tracks as the mood strikes them.
These dubs took on a whole new life as they grew from the vocal mix to
spacey excursions into a realm of aural stimulation. The rare opportunity
to remix a Bob Dylan song into dub was an experience of a lifetime. “To
hear Bob’s voice echo into oblivion (and beyond) as the distinctive
guitar sound of Mark Knopfler was taking you off in another direction, and
as Sly and Robbie pounded out the heavy reggae rhythm, was the perfect
formula for the first ever Bob Dylan dub experience,” comments producer
Doctor Dread. And when Dread shared his results with the reggae music
fraternity in Jamaica, they were astounded. Sly Dunbar expressed it best.
“Doctor Dread really did a great job on this.We have now baptized Bob
Dylan in dub.” So we share with you these dub experiments hoping you can
rediscover these tracks with some new magic added to the mix. Put on your
seatbelt and prepare for the ride. A final note about the album’s title.
Bob Dylan’s query to his producer, Bob Johnston, “Is it rolling,
Bob?” was used as the opening for his 1969 country album Nashville
Skyline, and has become a wryly ubiquitous studio cue. - Roger
Steffens
Roger
Steffens is the founding editor of The Beat magazine, a bimonthly of world
beat and reggae. He lectures worldwide on "The Life of Bob
Marley" and is author or co-author of four books on the reggae
legend. He can be reached at rasrojah@aol.com."
Big
up and special thanks to:
Jeff Rosen (could not have done this without your gracious help and
support). Special thanks to: Roger Steffens: a friend and brother, Geoff
Gans: good vibes, I am glad I got to know you, Eric White: You got it
going on, big time, Jim Fox: You are always there, 100%. John Simson: you,
not Ali, are the greatest.You use your powers for good and not evil.The
Sanctuary Crew (Mike, Bas, Mike, Alana, Lenore, Chris, Meredith, Hedyeh,
Pierce, Kate, Donna, Frank and everyone else there): You made this dream
come true, The RAS crew (Derrick, Liz, Nicole and Benita); Thanks for
believing in me, Mad Professor: You’re way cool, everytime, Tony Garnier:
an honor to have you involved, Lee Jaffe: blowin’ on your harp, all
musicians, singers and players of instruments: be praised. My family Deb,
Eric and Ian for indulging me in my indulgences. And a very very special
thanks to Bob Dylan for creating these amazing songs and for the mark you
have made on humanity and my life. Jah guide and protect you.
-Doctor Dread
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